David Benatar argues that suicide can be rationally acceptable for a much broader variety of people than is normally considered from the point of view of deontological ethics. Explain the argument just enough to respond to one of his key claims on this list, and finish by considering what Benatar could say in response to your objection: o On either the hedonistic, desire-fulfillment, or objective-list theory, Benatar argues that we should think that many overestimate the goodness of their lives. What is his evidence for this? Can you think of a good objection? o Benatar says that allowing for suicide as a policy matter allows individuals to have control over their death. Do you agree? If not, explain an objection to his position.
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